|
WITH a long hang around, Pakistan and India are
eventually initiating talks at the Foreign Secretaries’ level
in New Delhi with effect from today—Sunday. Pakistan’s Foreign
Secretary Riaz Khokhar has reached the Indian capital for the
dialogue. Prior to his departure for New Delhi, Khokhar said
that Kashmir issue and nuclear CBMs will be taken up during
the two-day Pak-India parleys.
Going by the index of the history, the reality manifests that
the two countries have undeniably come a long way to initiate
dialogue on Kashmir and other outstanding issues.
Yet simultaneously, it’s a matter of record that Pakistan had
persistently striven for resumption of the stalled dialogue
between the two countries. President Musharraf had time and
again offered to enter into dialogue with India anywhere, at
any time and at any level.
It was a paradoxical scenario wherein the Indian belligerence
had impeded the effort for normalization of their relations
between the two nuke neighbors. Nonetheless, it’s cheering and
by all perceptions soothing that the dialogue process is being
started now as an upshot of the pledge, given by the ex-Prime
Minister of India ABVajpayee’s which ensures to address
Kashmir and other issues. Vajpayee beamed this commitment via
a joint statement, which was issued after talks with President
Musharraf on the sidelines of SAARC summit in January this
year.
What’s very important, nevertheless, is that the talks should
be held with sincerity and seriousness to achieve the tangible
results. Pakistan is entering the dialogue with sincerity and
earnestness. It’s hoped that the Indian side will also
reciprocate—in an identical style and lead the talks to the
logical conclusion to usher in an era of peace, progress,
prosperity plus affluence and security in South Asia.
As every pragmatic soul acknowledges, the comity of nations is
earnestly watching the dialogue process and want the two
countries to address their contentious issues for serenity and
safety of the South Asian region.
It must, by all means, be borne in mind that Kashmir is the
core issue and a major source of tension, confrontation and
conflict between the two countries. It will be futile to
expect that durable peace can be established without resolving
this issue. At the same time, it’s vital that the Indian
government makes evaporate or at least scales down the
enormity of its brutalization of the Kashmiri people in the
forcibly held-part of the Himalayan State—IHK at-once.
The innocent Kashmiris have endured neurotic and obsessed
oppression and repression over the past decades. There is
hardly any doubt that the Kashmiris want freedom from the
Indian control—which is illicit by all parameters and norms of
justice and candor.
Not to talk of those who got displaced and were made homeless,
in millions in 1947-48 by the axis of evils—with the last
Dogra ruler of the Jammu & Kashmir State, Hari Singh—atop, the
people of the State also sacrificed over 80,000 precious and
lovely lives during the freedom struggle—explicitly for the
sake of emancipation from the Indian yoke.
As India fully understands that the global settings have
changed with the convergence of the Orb into a global village
wherein no nation can be placed in bondage against its
aspirations, it is an apposite time for New Delhi to accept
these ground realities. India should, as a result, pursue the
dialogue with Pakistan without inhibitions and—instead strive
to resolve the Kashmir issue, which has stigmatized its face
due to its forces’ livid violation of human rights—which can,
in no way be tolerated—any more.
Any deviation from such a course would not only continue to
pose perils to peace in South Asia but would eventually make
all accomplishments—made so far through the CBMs—absolutely
pointless. New Delhi has to accept that there can not be any
friendship between India and Pakistan—in any arena, whatsoever
it may be sans the solution of the Kashmir dispute and that
too—reflecting the aspires of the bona fide owners of the
charismatic State, a realm—acknowledged worldwide—as Paradise
on Earth. Let there be no boo-boo, blunder or mix-up on the
actuality and truth—in any way.
|